Vienna, Austria, - 200 people gathered on
February 6, 2015 at the Vienna International Center (UN Headquarters in Vienna)
to commemorate the World Interfaith Harmony week. The half-day conference
entitled “The Importance of Interfaith
Cooperation for Securing Peace in the 21st Century” was organized by
Universal
Peace Federation Austria (UPF) in cooperation with ACUNS Vienna, the Women’s Federation for World Peace
and Media
Partner The Best of the World
Network. This
age of globalization needs enlightened people in each faith who can examine
their sacred writings and traditions and identify the aspects that can benefit
all humanity as well as those that preserve each religion's identity. The UN
designated the first week of February every year as World Interfaith
Harmony Week. UPF and its network of Ambassadors for Peace celebrate
this week each year, in a way that encourages understanding, respect, and
cooperation among people of all faiths for the well-being of our communities
and peace in the world.
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To set the tone for the conference a video of UPF promoting
an Interreligious Council at the UN “Creating a Family of Faith”
was shown. After words of welcome by Peter Haider, president of UPF in
Austria, Elder Ruben Silverbird, a long-standing Ambassador
for Peace, opened the conference with a Native American flute blessing, asking
those present to close their eyes and say a prayer for peace in their heart.
As a first speaker
Dr. Slawomir Redo, who has worked for many years as an UN Senior Crime Prevention and Justice expert, choose to speak on “An interreligious input for the United Nations
2016-2030 SDGs”. He explained that the Millennium Development Goals of the UN have been
reviewed and will be developed as sustainable development goals for the next 15
years. He rose the question: How can religion be integrated into these goals?
Of course the Golden Rule can be found in almost all religions: Love for God
and love for your neighbor. This rule could already guide people to a more just
distribution of wealth. In addition he highlighted two terms: dignity and
justice. As an example he mentioned that Buddhism has contributed to respecting
animals and nature in general, whereas justice could be strengthened by the
idea of brotherhood of all men. Finally he told the story of the 6 blind men
who tried to describe an elephant, with the moral of the story: we all have
parts of the truth, and our fellow man can see another part of it!
Then
Johannes Aschauer presented the project “Jerusalem way - a Pilgrimage to the Holy
Land”. He and two fellow Austrians walked all the way to
Jerusalem from the end of the Jacob’s pilgrimage way in Spain, Cape Finistere
to Israel! The pilgrimage from Austria to the Holy Land – some 4500 km -took
them 6 months, having a lot of time for thoughts, discussions and encounters.
Later they marked the way and so developed a new pilgrimage path. They also
turned it into an international peace
project for Syria. “Walking this way you have to pass through many
countries and meet people of many cultures. You can get rid of many prejudices.
That’s why the Jerusalem Way stands for tolerance and understanding. There is
only one religion, the religion of love!
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The next speaker was Dr. Shantu Watt, UN Women’s Guild and Women Federation for World
Peace addressing the topic ”The Role of Women in Interfaith Peace building”. Dr. Watt stated: “My goal
is to bring forth every person to the forefront of visibility, also every
woman!” She then spoke on the topic of Interreligious dialogue: There are 4200 religions
in the world, and all of them claim to possess the truth. It needs a common
ground in order to be able to have a dialogue. The common ground can be found
by accepting the dignity and equality of the other religion.
Concerning
the role of women: Most gods and most religious leaders are male, which entails
the subordinate role of women. Almost never could they have leading roles in
religions. Most interfaith dialogues don’t even address the discrimination of
women in religions. In an ideal discussion there should be a harmonious number
of men and women. Religious dialogues also have to address unacceptable
religious practices, like female genital mutilation or abortion of female
fetuses, if religions want to be bastions of morality and peace. A recent
religious freedom report from America shows that in 2014 most people who have
been displaced were so because of religious conflict: Christians, Muslims,
Hindus and many others. The dark sides of religions also have to be addressed!
Many people observe the ineffectiveness of interfaith dialogue. “My observation
is that it is more effective to do things together than to organize meetings
with leaders of religions! “
Her suggestions for
interfaith dialogue were to look at cultural practices and look for their proof
in sacred texts, to give women a larger role in religious institutions and that
media should show how many women are involved in peacebuilding and interfaith
dialogue!
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As the last speaker of the
first session Dr. No-Hi Pak, UPF Korea was speaking on “Religious Peace Movements in multi-religious
Korea …”. Dr. Pak gave insight
into the history of the multi-cultural Korean society. The percentage of
officially registered religious believers in South Korea today is 52%. The main
religions are Buddhism, Protestantism, Catholicism and Confucianism. Buddhism
has been the main religion for more than 1000 years. It harmonized with
Shamanism, the ancient religion of Korea. Then Confucianism was introduced by
China. Buddhists were tolerant towards Confucianism, therefore a co-existence
developed between the two sets of thought.
When in the 18th century Christianity was introduced, the
intellectuals accepted it. Unfortunately Catholicism clashed with the Confucian
tradition of worshipping the ancestors, and much blood was shed. When the
Korean War broke out in 1950 and the Korean people were plunged into misery and
anguish, the United States representing Christian culture extended a helping
hand like a savior and offered assistance, which opened up the hearts of the
Korean people. Moreover, the impassioned Holy Spirit movement, which swept
across Korea when it was suffering in the wretched agony of war, served as the
fertile soil whereon Protestantism was rapidly propagated.
While suffering amidst the agony of war and poverty,
new autogenic denominations rooted in national spirit and traditions also came
into active being within the Christian faith, sometimes even persecuted by
mainstream Christianity. A principle example of this is the persecution against
the Unification Church Movement centered on Rev. Sun Myung Moon, a religious leader
who was more passionate than anyone else in carrying out an interdenominational
and interreligious peace movement. The central ideology coherent in all his
teachings is ‘One family under God’.
Rev. Moon thought that the fundamental reason lying behind
religious conflicts was that believers were unable to overcome the differences
between the doctrines of their different religions. And so he mobilized
world-renowned theologians to come together and research the scriptures of the
different religions collectively, and he ultimately had them publish an
interreligious scripture under the name of “World Scripture”.
The results of the research carried out by those renowned theologians revealed
that 70 percent of the doctrines of the different religions were identical, and
that the remaining 30 percent differed because they held different religious
rituals and followed different religious procedures.
Korea is a multi-religious society, even though
incidents giving rise to religious conflict have been committed now and then by
a small number of extreme believers, for on the fundamental level, a spirit of
tolerance in regard to religion is deeply enrooted in Korea.
As a start for the 2nd session the World's
first Interfaith Anthem Sami Yusuf - The Gift of
Love was shown.
Prof. Dr. Richard Trappl, director of the
Confucius-Institute in Vienna, spoke on the topic “Religion in China in old and
modern Times”. He had just returned from a trip to China where his
flight started in the early morning, he passed through the world of Muslim
culture during a stopover in Istanbul and spoke here the same day in a
conference in the UN building in Vienna. For him dialogue is the center of our
discussion today. It is important to know the other part, but it is also
important to know yourself. In China which is still Communist today, there are
the tombs of Matteo Ricci, the famous 16th century Jesuit missionary
to China, in the center of the Communist party’s Academy building. There you
can also find the place of the churchyard with 56 tombs of Jesuit priests who
died in China.
Dialogue with China and his 1.3 billion people is extremely important.
China is not just an economic power but its rich culture which should be
studied seriously. Prof. Trappl raised the question if Chinese religions like
Confucianism and Daoism which complement each other in many ways are religions
in the sense we have them in the West. The term religion zongjiao consists
of zong “family” and jiao “teaching”. He argued the Confucianism
is an ethic system, to create a human community that is defined by
responsibility. Daoism on the other side is an epistemology, to think in
polarities between existence and non-existence. There is the rationality of
Confucian thinking and the irrationality of the Daoist school of thought. For
2500 years these two schools of thought were complementing each other. In the 1st
and 2nd century A.D. Buddhism entered China opening what we would
describe from a Western perspective as a more religious dimension. That was a
third pillar. When we look at the destruction of these heritage highly respected
for 2000 years during the Cultural Revolution we have to ask why this could
happen. During the time of colonization the Western powers taught the Chines
that they were too weak with their ideals of harmony and peace derived from
Confucianism, Daoism and Buddhism to match up with achievements of the Western
world. It was the dialogue of aggression coming from the West.
Today the Chinese build churches for weddings to be held there. Also
Christmas is being celebrated in the whole country. This is a secularization of
religion, but we can see a change in the atmosphere.
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Prof. Anis H. Bajrektarevic, Professor for
international law and international politics, reflected in his presentation “Multiculturalism, dead or dread in Europe?” upon Europe
and its role in the world and he observed that all religions originate from
Asia, whereas all political philosophies (later instrumentalized for
ideological purpose) come from Europe. He also confirmed that the Asian
religions (or as he calls them 'comprehensive philosophies of life') had
the capacity to coexist, in contrary to the monotheistic believes of Judaism,
Christianity and Islam, which very often were misused for ideological purpose,
to purge the otherness in an alleged 'exclusive access to the truth'.
In the booming world of physics and metaphysics,
Europe is lagging behind. Europe is rapidly losing its bio capital due to
dismal demographic scores, as well as the migratory pressures (the best
Europeans are leaving, while Europe mostly attracts the unskilled immigrants
from the MENA and sub-Saharan Africa). The lasting Europe's crisis is not only
economic, it is a recession of thoughts and ideas on how to move forward.
Europe has to revisit its social but also cross-generational contract, before
being able to conduct a sincere and comprehensive interfaith dialogue about
multiculturalism and diversity. Prof. Bajrektarevic sees as one of the
most urgent problems that European people have lost the ability to reproduce
themselves – they lost the awareness of the preciousness of the family.
Talking about Austria, Prof. Bajrektarevic says that
he can understand (although not accept as fait acompli) sensationalism of media
cover of so-called Austrians of Muslim origin or immigrants of the Arab or Muslims
descent. He is very much against the nomadic way of dealing with the topics
(nomadic would mean, when the topic is trendy everybody is takes about it, not
letting the real experts, and then the topic is suddenly abandoned and interest
moves to another trendy issue. Recent talks about Austrian returning from
Syria, or about some Muslim centers and schools in Vienna are very
dangerous and misleading 'nomadism'. While Turkish and Bosnian Muslims
represent over 3/4 of overall Austrian Muslims there are excluded from debates.
This would seriously disfranchised people and play a counterproductive card for
an interfaith dialogue in Austria and overall social consensus, security and
safety of Austria.
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Photos - TheBestofTheWorldNetwork
Ms. Eirini Patsea, a young
lawyer, specialized on “Cultural
Diplomacy and Interfaith Mediation” (with main focus on Greece), gave
in her address an account on the role of the Greek Orthodox Church in Europe
and Middle East, in engaging in interfaith diplomacy. For instance, it was
featured, the case of Egypt and the interfaith diplomatic activities of the
Greek Orthodox Church for the purpose of constructive conflict management in
the tensions between the Muslim and the Coptic communities.
Another highlight, was the
reference in the mediating role of the Patriarchate of Jerusalem between the
Israeli state and various Arab countries. There it was pointed out, among
others, that the leverage of the Patriarchate largely depends on the fact that
it is one of the biggest owners of land in Jerusalem; as well as on the deep
rooted underlying relationship that the Greek Orthodoxy has with both the
Jewish and the Muslim culture and traditions, allowing the Patriarchate to act
as a credible, trusted mediator.
As illustrated through all
the references, it was suggested that the Greek Orthodox Church has great
potential in successfully engaging in interfaith diplomacy, even on state
level, acting as a stabilizing and equalizing power in the regions of Europe
and the Middle East.
Dipl. Ing. Ian Banerjee,
Ass. Professor for architecture at the Technical University of Vienna spoke on “An urbanist’s perspective on Education for
Interreligious dialogue”. Mr. Banerjee was born in Calcutta and raised as a
Hindu. As a practical example of interfaith harmony he started with two
personal experiences: His best friend in school was a Muslim, although he himself
didn’t have any idea about Islam. This year Mr. Banerjee visited India with
Austrian students and their tour guide was a strong Muslim. This man know
nothing about Hinduism but his wife would cook vegetarian meals for his best
friend, who was a Hindu. Friendship seems to be possible without knowing
anything about each other’s religion.
As an urbanist he is researching the interaction
between education and urban planning. First he spoke about “Deep Learning”. He took
part in interreligious dialogue for many years as a student, but only after going
to these countries like Marocco, Jordania
and Turkey, he started to understand things better. In Oman, being involved for
two years in a project and having friends there he really started to fall in
love with the Islamic culture. This immersion is absolutely necessary: “It is
not about talking but you have to get into it.” His second point was “Global
Education”. UNESCO has done a great deal of work in this direction published in
the UNESCO
World Report on Cultural Diversity and their pedagogy is built on this respect for cultural diversity. As
second important document is the Maastricht
Global Education Declaration, speaking about intercultural learning,
citizenship learning and peace education, solidarity and inclusion, human
rights education. We have to understand the complexities of the world, not just
have a “be nice to each other” approach.
Then he spoke on the “Dilemma
of Education”. Civil society and state hammer out a consensus what education is
about. Education institutions recreate and sustain society with all its norms but
on the other side they also have to inspire for change. He mentioned the topic “Integration”,
where there is no consensus what this really means. He continued to speak about
the importance of narratives. He showed “Mapping
Stereotypes -The Geography of Prejudices”. Incredible amounts of
information is showered over us today by all king of media outlets, society is
diversifying enormously and intensively. The challenge will be “convincing story
telling” – to have the best stories and the best way to put them on the
networks. He ended with speaking about a project by National Geographic. Seven-Year
Walk Highlights Power of 'Slow Journalism' that Paul Salopek's
"Out of Eden" walk may provide a new model for in-depth storytelling.
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Further Information: Peter Haider, Tel.: 0650 2588846